Frank Bowling and Sculpture

In a new exhibition at The Stephen Lawrence Gallery, rare and previously unseen sculptural works from the iconic artist are brought to the fore

Frank Bowling, Angharad’s Gift Patagonia, 1991, Welded steel, 92 x 94 x 34 cm and Sasha’s Green Bag, 1988, Acrylic, acrylic gel, polyurethane foam and found objects on canvas with marouflage, 180.6 x 294.2 cm. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca.

There is unlikely a more prominent or influential name in the world of art than Frank Bowling, a painter and sculptor born in Guyana and based in London. Renowned for his use of colour and experimentation, the former RCA grad – who studied alongside the likes of David Hockney and R. B. Kitaj – spent the next 60 years fine-tuning his medium, working his way to masterdom while developing a style that merges new materials and methodologies. From iconic Map Paintings to an artwork (named Tony’s Anvil (1975)) featuring pouring paint dripping down the canvas, perhaps his paintings are what Frank is best-known for. Little does the world know about his sculptural pieces, which is precisely what a new exhibition at The Stephen Lawrence Gallery opening on 15 July aims to address. In a conversation with curator Sam Cornish, we chat about Frank’s enduring influence, his pivotal works, and the reasons why his sculptures have remained in the shadow – until now. 

“Painting has to release certain sculptural aspects, but it also has to retain aspects of the sculptural to hold its own on the wall, in order for it to be a thing.” – Frank Bowling

Frank Bowling, Hrund, 1988, Welded steel, 84 x 122 x 40 cm. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca

This is the first exhibition to focus on Frank’s sculptures. Why have these works been overlooked in the past?

Interest in Bowling’s art has risen vertiginously in the last decade or so. Inevitably there are lots of areas which haven’t been explored, especially given the peculiar complexities and contradictions of his art and attitudes. At the moment interest has been concentrated in his earlier work, his Expressionist pictures, his conflicted Pop paintings and, most significantly his Map Paintings; all areas open to sociological or political analysis. This is all well and good, and in line with the mood of the time, but I think there are lots of aspects of Bowling’s work that these approaches struggle with. Bowling’s making of sculpture has been fairly isolated, so naturally have taken a back seat. His paintings’ interactions with sculpture, or the idea of the sculptural, has been remarked upon before, but my project argues it has a much more central generative role within the trajectory of his work.

Frank Bowling, Lapwing Eye (Made in Japan), 2000, acrylic and mixed media on canvas, 64.5 x 46 cm. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca

Can you give some details into Frank’s relationship with sculpture? What defines his style and processes, and how did you want to represent this in the show?

We are showing seven steel sculptures by Bowling, which is probably about half he has ever made, and almost all that survived. Six were made between 1988 and 1991 and the seventh completed this year, for the exhibition. I relate his work in steel to Anthony Caro, to Cubism, to classical African Art and the art of the abstract artists of the early twentieth century of Russia and Eastern Europe. This mix of influences are handled playfully. Bowling makes a virtue of being an amateur, or at least occasional, sculptor: they do not have any tricks, but they do have a direct and in a sense surprising physicality. 

Frank Bowling, Bulbul, 1988, Detail, Welded steel. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca

What comparison can be made between his sculptures and paintings?

There are many connections and overlaps. One is persistent interest in geometry, one of Bowling’s key concerns from the very beginning of his career. Bowling has commented that he turned to sculpture because he thought Colour Field Painting ‘lacked structure’. Geometry, whether used to determine the overall proportions of his paintings, or more physically present as a kind of substructure, has been crucial for Bowling to help him give his paintings a sense of order. There are a number of instances in the exhibition where similar geometric structures can be seen in painting and sculpture. 

Frank Bowling, Mummybelli, 2019, Acrylic, acrylic gel and found objects on collaged canvas with marouflage, 171.3 x 206.8 cm. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca

How did you curate the show, what works did you seek to include? Can you pick out some highlights?

The 1988-91 sculptures chose themselves, although I was very pleased that Bowling had What Else Can You Put In A Judd Box completed, so it could be included. And we were very grateful to include a sculpture from a private collection. I could have kept the selection limited to paintings contemporary with the 1988-1991 sculptures, but I decided to include works from across the career, from 1960 until 2019. This gives a broader sense of the different ways his paintings have interacted with sculpture, which also creates an inherently more interesting, and I hope, exciting, display. 

Sentinel, one of Bowling’s Poured Paintings of the mid-70s is a highlight for me. But I also love Brooklyn III, which at first seems monochrome. The way Brooklyn III sits next to the very busy, object strewn and colourful surface of Mummybelli is something I am especially pleased with. The similarities outweigh the differences, which would be difficult to anticipate from photographs. I think the harmony is to do with light and the way a sense of underlying movement is contained by the overall rectangle. Of the sculptures, Angharad’s Gift Patagonia and The Man Who Mistook His Wife for a Hat are my favourites: I’ve looked at both many times before, but they feel very different in this exhibition. The rigour of Angharad’s Gift Patagonia is clearer in the gallery space, while there are a few elements of The Man Who Mistook His Wife for a Hat I hadn’t noticed before. I could go on, because all the works bring something special to the display.

Frank Bowling, King Crabbé, 1988, Welded steel, 68 x 50 x 30 cm. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca

Any notes about the structure and pace of the exhibition itself? How do you hope the audience will experience it?

The exhibition space is divided roughly in half, with an upper and lower level, separated by a ramp and some partition walls, although with enough space left to easily look from one to the other. The paintings are hung visually, in dialogue with each other and the sculptures, rather than in chronological or thematic order. I wanted to mix large and small works, partly because of the spaces of the Stephen Lawrence Gallery, and partly because some recent displays of Bowling’s art have perhaps overemphasised literal monumentality. The movement from the very small incidents of colour and texture to very large panoramas is hugely important to Bowling’s paintings, so in a way it makes sense that his larger works can sit alongside his smaller. Obviously I had some hunches before I started about how the works would interact but I was pleasantly surprised at how many inter-connections there were, congruences of shape or structure, or materiality, even in a few instances, of colour. I would hope the viewers would pick-up on at least some of these and also notice things I haven’t.

Frank Bowling, Sasha’s Green Bag, 1988, Acrylic, acrylic gel, polyurethane foam and found objects on canvas with marouflage, 180.6 x 294.2 cm. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca. Frank Bowling, King Crabbé, 1988, Welded steel, 68 x 50 x 30 cm. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca. 

What’s the main goal with the show, what can the audience learn? 

I hope it’s more pleasurable than didactic. But I guess I want to impress upon people the complexity and range of Bowling’s interaction with sculpture. There has been a lot written about Bowling and landscape. I think that his more fundamental concern is with evoking human presence, and I would be pleased if that were communicated at some level.

Frank Bowling and Sculpture is at The Stephen Lawrence Gallery, University of Greenwich, London from 15 July – 3 Sept 2022. To coincide with the opening of the exhibition a new standalone monograph Frank Bowling: Sculpture has been published by Ridinghouse.

Frank Bowling, The Man Who Mistook His Wife for a Hat, 1988, Welded steel, 75 x 72 x 65 cm. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca.

Frank Bowling, What else can you put in a Judd box, 2022, Welded steel, 72 x 69.8 x 57.9 cm. © Frank Bowling, All Rights Reserved, DACS 2022. Courtesy the artist. Photographed by Anna Arca.

A Symbol of Love

Strength and resilience rise to the fore through the first major UK exhibition of artist Robert Indiana, currently on show at Yorkshire Sculpture Park 

Robert Indiana, LOVE (Red Blue Green), 1966–1998, installation view at Yorkshire Sculpture Park, 2022. Photo: © Jonty Wilde, courtesy of Yorkshire Sculpture Park. Artwork: © 2022 Morgan Art Foundation Ltd./ Artists Rights Society (ARS), New York/DACS, London

Arriving at Yorkshire Sculpture Park on a cloudless morning in March, it was strange to think that just days ago one of the worst storms in years had wreaked havoc here. The 500-acre park had lost three of its ancient trees; the grounds were left muddy and the branches bare. But, in a moment of respite, there was a refreshing sense of hope and resilience in the air, as well as the welcomed scent of spring exuded through the dozens daffodils sprouting from the earth.

Celebrating its 45th anniversary this year, the park has been at the epicentre of contemporary sculpture for the past four decades. There are currently more than 80 works from major sculptors peppered amongst its grounds including Phyllida Barlow, Ai Weiwei, Joan Miró, Damien Hirst and Barbara Hepworth, with site-specific works from Andy Goldsworthy, David Nash and James Turrell. It’s a treasure trove for art lovers, nature enthusiasts and dog walkers alike; there’s something for everyone whether it’s a leisurely stroll, a picnic, a gawk at the 18th-century Bretton Hall estate, or to revel in the work of some of the world’s best-known sculptors. 

Robert Indiana, Exploding Numbers, 1964-66, installation view at Yorkshire Sculpture Park, 2022. Photo: © Jonty Wilde, courtesy of Yorkshire Sculpture Park. Artwork: © 2022 Morgan Art Foundation Ltd./ Artists Rights Society (ARS), New York/DACS, London

There’s much to explore, not least in the park’s ongoing exhibition programme located in six indoor galleries and the outdoors. For 2022, the YSP opens the doors to the first major UK exhibition of American artist Robert Indiana, spanning 60 years of his magnanimous sculpting career with many works previously unseen. Additionally, there’s a selection of drawings by sculptor and land artist David Nash presented in The Weston Gallery and Bothy Gallery, while Yukihiro Akama’s miniature wooden houses are shown in the YSP Centre. A common denominator throughout it all is a profound feeling of love and strength, addressed through the key topics of the major exhibitions – that being politics and sustainability. This is oozed through the works entirely but most prominently at the entrance of the site, Indiana’s iconic Love (Red Blue Green) (1966-1998), stands proudly as if it were watching over us all, reminding us of one of the most universally felt emotions.

Clare Lilley, who’s recently been appointed the new director of YSP, spoke of the “incredible coincidence” of making this exhibition at this point in time. The moment she saw Love being installed at the park, for instance, she sobbed. The invasion of Ukraine had just been announced and – holding back her tears greatly – she remarks how “love is symbolic for the current world”. Love couldn’t be more symbolic or more pertinent, despite the fact that it was crafted decades ago. 

Robert Indiana, LOVE WALL, 1966-2006, installation view at Yorkshire Sculpture Park, 2022. Photo: © Jonty Wilde, courtesy of Yorkshire Sculpture Park. Artwork: © 2022 Morgan Art Foundation Ltd./ Artists Rights Society (ARS), New York/DACS, London

The tone was set for the remainder of the day as Clare took us on a guided tour of the park, first beginning with Indiana’s outdoor structures allude to his fascination with the graphic, numerical form. “Numbers fill my life,” he stated, penned in the release. “They fill my life even more than love. We are immersed in numbers from the moment we’re born.” Heading indoors, we gazed at the surprisingly mixed-media works; brass pieces constructed to look like wood, earlier collage forms, or phallic columns addressing the impact of the AIDS crisis to name a few. Tracing six decades through 56 sculptures, we saw the artist’s practice in full swing as he depicted his own version of the American Dream – a darker one at that. Forging a connection between politics, society and art, Indiana’s momentous career has poked hard at the world for its discrimination of LGBTQIA+ communities and racism. It’s a hopeful reminder of love and unity. 

The day continued as we strolled through the luscious grounds, inhaling the fresh air and either avoiding or ingesting the Marmite pieces from Hirst in the nearby distance. David Nash was our next stop – a painterly depiction of our relationship with nature perceived through an evolving study of trees – before heading to witness James Turril’s Deer Shelter Skyspace, a moment of calm as we peaked through the cut out roof of an 18th-century Grade II Listed building (an old deer shelter). Swapping the foot for a sturdy Land-rover, the final steps of the day were observed through the window as the helpful guide navigated us through the on-site sculptures and artworks. A personal favourite being the biodegradable pavilion created by Studio Morison, where timber, thatch and compacted earth has been constructed to allow visitors in for a moment of peace and quiet. Eventually, the piece will fall in on itself and decompose. It’s a stark comment on the fragility of nature, echoed by the fallen trees and bent branches from the storm.

YSP is undeniably a tranquil setting, and the final moments of the day were with concluded with calm, wind-hit faces and an unanimous feeling of contentment. Consumed by nature-rich parklands and the evocative artworks on display, I couldn’t think of a more apt location for discussing themes of love, resilience and our relationship with the planet – a greater reflection of what’s happening in the world right now.

 

Robert Indiana: Sculpture 1958-2018 is on show at YSP’s Underground Gallery and Open Air between 12 March 2022-8 January 2023

Robert Indiana, American Dream # 5 (The Golden Five), 1980, installation view at Yorkshire Sculpture Park, 2022. Photo: © Jonty Wilde, courtesy of Yorkshire Sculpture Park. Artwork: © 2022 Morgan Art Foundation Ltd./ Artists Rights Society (ARS), New York/DACS, London

Robert Indiana, AMOR (Red Yellow), 1998-2006, installation view at Yorkshire Sculpture Park, 2022. Photo: © Jonty Wilde, courtesy of Yorkshire Sculpture Park. Artwork: © 2022 Morgan Art Foundation Ltd./ Artists Rights Society (ARS), New York/DACS, London

Robert Indiana, Ash, 1985, cast 2017, installation view at Yorkshire Sculpture Park, 2022. Photo: © Jonty Wilde, courtesy of Yorkshire Sculpture Park. Artwork: © 2022 Morgan Art Foundation Ltd./ Artists Rights Society (ARS), New York/DACS, London

Robert Indiana, Love Is God, 1964, installation view at Yorkshire Sculpture Park, 2022. Photo: © Jonty Wilde, courtesy of Yorkshire Sculpture Park. Artwork: © 2022 Morgan Art Foundation Ltd./ Artists Rights Society (ARS), New York/DACS, London

Robert Indiana, Monarchy, 1969, installation view at Yorkshire Sculpture Park, 2022. Photo: © Jonty Wilde, courtesy of Yorkshire Sculpture Park. Artwork: © 2022 Morgan Art Foundation Ltd./ Artists Rights Society (ARS), New York/DACS, London

Thoughts Unseen

British artist Thomas J Price on representation, thrashing the art history rule book, and his current exhibition at Hauser & Wirth

Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard

Thomas J Price is a dissector of tradition. The British artist and RCA grad is known for his large-scale sculptures, bronze heads and art works of anonymous characters – that of which have always remained nameless and range from minuscule to 12-foot in height. Through multidisciplinary and context-riddled pieces – aided by a background in video, performance and stop motion animation – Thomas strives and succeeds in examining the role of art and how, across society in general, we assign people (and values) towards specific objects. Why are certain people not seen in art, and why does society accept this? An artist of 20 years now, Thomas poses these questions and, in the present day, he’s seen some drastic shifts in the mainstream attitude of his viewers – and the art landscape in general. Not only is the perception of art changing, but Thomas has now landed a momentous show at Somerset’s Hauser & Wirth entitled Thoughts Unseen, and has been commissioned by Hackney Council Commission to create the first permanent public sculpture in celebration of the Windrush generation, set to be unveiled next year. Below, I chat to Thomas about representation in art, thrashing the history rule book and his latest accomplishments – that of which includes a sculpture about bus drivers and a 12-foot bronze man standing casually in a hoody.

Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard

Your work seeks to challenge historical narratives, can you tell me a bit more about this?

The sculptures were initially began experiments in physiognomy; experimenting with different types of faces, characters and people, and responses that they would get from me. Then I’d imagine what responses I’d get from the viewers. This was all in order to make the characters in stop motion. Then, after a tutorial at the Royal College, I was challenged as to why I wouldn’t show all these different little sculptures – so I ended up making a small plaster head. It was through that process that I started to look at all the existing elements of portraiture around me. 

The very fact that my works are of fictional characters is because I want to critique this whole notion of portraiture, the whole value system of portraiture, and how we attribute value to individuals, and who gets to decide who is valuable. And so, in that sense, when you start to reference and tap into our history, and the history of portraits, the history of statues – those figurative sculptures are sculptures which critique statues, they’re not statues themselves. But when you start to reference those points, it gets political very quickly. 

When I was at school, I didn’t see many people like myself, if at all. I had particular messages or expectations around me, which contrasted hugely to what I was expecting from myself, or what I thought about myself. A lot of my work is about placing the internal understandings I have about me as a human being, as the people I know as human beings, against the kind of continuous and very loud expectations and limitations from within society. When it comes to the large sculptures, they talk about the language of power and the language of monuments. Specifically as we’re talking about real individuals in history who have been placed in public spaces to tell society who was valuable, what great deeds have been done and who we should look up to – literally and figuratively. When I look at the kind of the imagined characters in my practice, is pitting that against our expectations of what should be preserved, what should be valuable, what should be revered, and celebrated and saying, well, what about this, and if not, why not? It’s about making the viewer bring their understandings to the works so they reveal themselves through the process of assigning identity and reason. In that sense, I think they’re actually more like portraits of the viewer. Because these are made up people, they don’t exist. There’s no title or identity: man one, man two, man three; head one, head two, head three. It’s about really packing it with information, and just giving it a little push, figuratively speaking, to hopefully meet the viewer partway.

Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard

I find the concept of anonymity very interesting. How do you build your subjects, are they based off people that you’ve seen in fleeting moments? Are they a mash up of things, or more from your imagination?

It’s a whole mix of everything you mentioned. It started very much from an emotional position, creating the physiognomies or the look of a character that, for me, embodied the ambiguity – the complexities of a human being in a moment of internal thought, in a moment of total absorption, without self consciousness, without the very real world and very real requirement to perform for a wider public to say that you’re not dangerous, or to say that you’re happy or that you are to conform to the expectations that society places on individuals. That’s why they never look at the viewer, they never try to get our attention, they look beyond us, or they’re in their own world. And for me, that’s a very important statement about autonomy and power, and intrinsic value. So they complete themselves, they don’t need the viewer in order to be of value. 

The characters themselves, it really starts with a goal of trying to create something believable. It’s a very intuitive process, where I will use different references – they might be initiated by someone I have seen momentarily, it might be the way that someone stands or how they might have interacted with another person. It’s my response to that and the context.

Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard

These days, people are more critical of statues in society – the Edward Colston statue Bristol, as a recent example. People are now more aware of the meaning behind them, whereas before, perhaps it wasn’t so much in mainstream awareness.

You’ve nailed it there with mainstream awareness, because people have been campaigning against the Colston statue for decades, at least, and various different statues in Oxford – across the globe. It seems that the perfect storm has happened, and people have had long enough from lockdowns, perhaps, to think about the implications of those statements that were existing. As our attitudes change towards one another, and we start to try and consider more fully the experience of the ‘other’, how can we tolerate these monuments to people who were totally against that? And then try and justify by saying it’s a different time? The objects exist in this time, and they are statements to what we want to move towards or maintain within society. It’s incredible that it’s taken so long, and it’s a really amazing time that we’re living in – some people are trying to claim that history is being hidden or removed, and I personally think that history is being made. We are making history by engaging with the reality of what’s gone before, and trying to engage and constructing something that we want to create ahead of us. It’s exciting times.

So how are your new works a reflection of this?

The show at Hauser and Wirth, titled Thoughts Unseen, looks at the things that we don’t see within each other’s psyches, and how that is manifested externally. One of the first sculptures I chose is called Mixed Feelings, which is about bus drivers – that’s being shown alongside one of the newest pieces, which is also one of the largest figures called All In, and it’s a 12-foot bronze figure of a man standing casually, in a hoody – like me – with his hands in his pockets. They’re both very similar, it’s the same character; it’s also a very similar pose to another piece called Within the Folds, where his hands are outside of his pockets, demonstrating the huge difference that putting your hands in your pockets can make to the understanding of that person. And also the huge change you can make to their experience within the world. You know, a Black man with his hands in his pockets in the public space, for example; it’s not necessarily the most clean-cut thing and a lot of people take it for granted. 

The show is a re-contextualisation of about 20 years of my work, which is quite strange to think about. But it’s really exciting because it’s really strengthening those connections between the pieces.

Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard

Do you have any main goals in mind when you’re making something?

The goals always change, but it’s really about making people conscious of the guiding forces in their lives; their attitudes and where are they come from; to be conscious and aware of the failings they have; where they come from; to be become aware of the people around them, and their connection to those people. It’s about how we relate to one another and why do we do that. It’s a tricky question because there’s so many varied ambitions and hopes for the works, but I guess I do want to make work that connects to people on some level, whether that’s them taking ownership, how they start to speak to people, how they listen to people, or how we come together around objects to create understandings. 

Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard

Are you hopeful and optimistic about the future of representation in art, do you think it’s heading in a good direction?

There is a wider awareness of even the term representation. It’s the fact that people are starting to accept that it should be a thing, there should be representation. I think that is a positive step. I think the work I’m seeing produced by different artists is very positive, because it’s not just about representing the body, it’s not just about representing the figurative Black experience, for example; I suppose it’s about allowing the freedom to do what you want to do. And whether that’s abstract painting, performative or it’s about allowing the individual to be present in where they feel they belong. I think that’s starting to happen more and more. 

But, there’s a hell of a long way to go, and I think making sure that we stick to it, and keep allowing people opportunities to speak their truth and the fullness of their truths, is going to be a challenge. As one society, we have to stay fully engaged in the change that is happening. I think we all benefit from it. How do we not benefit from having a better understanding of the world around us? I do feel positive, and I think I always have done. That’s why I’ve continued to make the work that I’ve made. I was making these works 20 years ago, when people weren’t talking about this so much. There were people before me making works in these environments and societal contexts, and I don’t know how they continued to make the work they’re making, but they did. And so I think, we all owe it to the people who’ve come before us to continue to speak our truths as fully as we can.

Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard
Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard
Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard
Installation view, ‘Thomas J Price. Thoughts Unseen’, Hauser & Wirth Somerset 2021. Courtesy the artist and Hauser & Wirth. Photo: Ken Adlard